Skip to main content

English for specific purposes

English for specific purposes by 
Tony Dudley -Evans




        English for specific purposes its own approaches,mterials-driven and as a very active,even 'feisty' movement that has had considerable influence over the more general activities of TESOL(teaching English speaker of the language).
Esp has always seen itself as material-driven and classroom-based activity concerned with practical outcomes.
Important point of Esp:
     -Aspect of Teaching
     -material production
     -need analysis is important
     -Esp learns adults
     -ESP can be taught at school
     -ESP is also included primary schools
     -ESP generally taught to intermediate or advanced students of Englis,but can alsbe taught to begginers.
       The ESP teacher needs to bear in mind and exploit if possible this specific subject knowledge,which leads to classroom interaction and teaching methodology that can be quite different from that of general English.however,in some situations-e.g.pre-study or pre-work courses where learners have not started their academic or professional activity and therefore have less subject knowledge-teaching methodology will be similar to that of general English.
   Characteristics of ESP:
  -ESP is designed to meet the specific needs of learner.
  -ESP makes use of the underlying methodology and activities of the discipline it serves.
  -ESP is centered on the languag,skill,discourse and general appropriate to these activities.

       ESP material will always draw on the topics and activities of that specific purpose,in many cases exploiting the methodology of the subject area or the profession.

Comments

Popular posts from this blog

Poem: Were I To Choose by Gabriel Okara

Were I to Choose   “When Adam broke the stone             and red streams reged down to           gather in the womb,           an angel calmed the storm”, “And I, the breath mewed             in Cain, unbliniking gaze                 at the world without                              from the brink of an age”.             Gabriel is immersed in folk tradition and ballad influences of tradition and culture are found in his poem. His poems are regional as well as universal. His poems are sometimes lyrical and full of music.                     The poem ‘Were I to choose’ is reminiscent of yeast poem called “Adam’s Curse.” The poet has tried to compare Adam’s toiling in the soil with the Negros working in the soil. They broke the stone themselves which was their very foundation. The red streams are symbolized for the multilingual diversity that reaches the womb Africa.           Cain in this poem metaphorically represents the next generation. ‘I’ in Ok

Poem: "Daddy" by sylvia plath

  Poem: Daddy You do not do, you do not do Any more, black shoe In which I have lived like a foot For thirty years, poor and white, Barely daring to breathe or Achoo. Daddy, I have had to kill you. You died before I had time— Marble-heavy, a bag full of God, Ghastly statue with one gray toe Big as a Frisco seal And a head in the freakish Atlantic Where it pours bean green over blue In the waters off beautiful Nauset. I used to pray to recover you. Ach, du. In the German tongue, in the Polish town Scraped flat by the roller Of wars, wars, wars. But the name of the town is common. My Polack friend Says there are a dozen or two. So I never could tell where you Put your foot, your root, I never could talk to you. The tongue stuck in my jaw. It stuck in a barb wire snare. Ich, ich, ich, ich, I could hardly speak. I thought every German was you. And the language obscene An engine, an engine Chuffing me off like a Jew. A Jew to Dachau, Auschwitz, Belsen. I began to talk like a Jew.

Poem: The Mystic Drum by Gabriel Okara

The Mystic Drum:                     The Mystic Drum is Okara’s love lyric. The Mystic Drum evinces a tripartite ritual pattern of imitation from innocence through intimacy to experience. By comparison to the way of zone as manifested in the experience of Zen master, Chin Yuan Wei-Asian this pattern resolves itself into an emotional and epistemic logical journey from conventional knowledge through more intimate knowledge to learn of experience empowers the lover to understand that beneath the surface attractiveness of what we know very well may lie an abyss of the unknown and unknowable belching darkness.                   But experience teaches us at this stage of substantial knowledge not to expose ourselves to the dangers of being beholden to this unknown and unknowable reality by keeping our passions under strict control including the prudent decision to ‘pack’ the ‘Mystic Drum’ of our innocence and evanescence making sure that it does not ‘beat so lo